Posts Tagged ‘Tumblr hoax’

A couple of weeks ago I published a blog post about an incident of identity deception that took place on Tumblr.  The false persona had self identified as being “pangender asexual demiplatonic….trans-racial (east asian) and otherkin (tabby cat)”.
I was pretty sure that anyone who read this would find at least one of those terms newand/or confusing so I set out to create a glossary explaining what these terms mean. So here I am 2 weeks, 3300 words, 5 entries and 31 references later knowing more about several social sub groups that I didn’t even know existed

Beyond that, I discovered  tiny subsectors of society that the Communications academy has only begun to learn more about.  Identity labels such as otherkin or asexual are good examples of  one of functions CMC has become dominant in: the construction of identity in individuals who are considered far outside the mainstream.

For example, while what could be described as proto-otherkin individuals began gathering as early as the 1970s, it was email groups and Usernet that formed a nucleus of what has become the Otherkin community today; computer mediated communication (CMC) tools were the tipping point that took this from a small local group to an international community . Today, one site,  Otherkin.net has almost 400 registered users and in addition, sites like Tumblr  have active otherkin communities.

These communication hubs provide a forum for community building. So you while you have  people constructing the group identity, the group identity enables a person to create a more concrete and specific individual identity for themselves. The group provides the validation, support and language constructs (bot created and appropriated jargon, “how to come out”scripts, explanations for people outside the community, etc) that constitute the boundaries of the community. When you have boundaries it becomes easier for a person to know if they are a community member, an outsider, or a visitor, for example and ethnographer or sympathetic family member (Fairhurst and Putnam, 2004).

These microcommunities have found rich soil in this generation of social networking sites (SNS)  and that sense of community is reinforced by the ties these like minded people create between each other. CMCs have made this possible on a scope that could never have been imagined 20 years ago. I believe these are fertile fields for scholars in the Social Sciences, especially Communications because it there isn’t much scholarship out there for many of these groups and studying these groups will help us learn more if and how of community, social networks, and social ties have been changed or enhanced by the continuing ubiquity of CMCs and SNS.

The first  people who grew up with personal email addresses as the norm are on the way to college and within about a decade the first people who have grown up steeped in the panopticon of FaceBook (and is successors) will follow them. By beginning to study these microcommunities now, we may be able to develop a better understanding the norms and anomalies of community formation development and dissolution among groups for whom the connection between time, place and communication is more tenuous than in previous generations.

I hope you will find the glossary helpful


Fairhurst, G. T., & Putnam, L. (2004). Organizations as discursive constructions. Communication Theory (10503293), 14(1), 5-26.


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